Tuesday, December 30, 2014

The Christian and cultural celebrations

The holiday season is full of traditions.  The animated television special Rudolph the Red-Nosed Reindeer observed its 50th year on television this year.   The film It's a Wonderful Life is approaching its 70th anniversary.  Now as the new year approaches there are other traditions -- the ball drop in Times Square in New York, singing "Auld Lang Syne" (whether anybody really knows the lyrics or not), watching college football bowl games.  

A lot of cultural traditions attach themselves to Christian holidays ... and there are cultural holidays and traditions unconnected to Christian themes also.  That's true not only in the United States but in other countries as well.

This week's Electric Gospel thought comes from a friend of mine from Antigua, Joyce Christmas, who talks about one of the cultural traditions in her country -- and the freedom Christians have to participate in cultural events in a wholesome way.  We need not turn away from all things within our culture that are not themselves a part of the Christian tradition.  We have freedom to enjoy life in our communities and display our "good behavior in Christ" for all to see (1 Peter 3:16).

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Christian Freedom

by Joycelyn Christmas

Every year in Antigua and Barbuda, the country celebrates a cultural event called Carnival. The historical idea behind this event is celebration of the abolition of slavery in the 1800s. It is said that upon emancipation, freed slaves took to the streets with pans and drums and celebrated by beating them and dancing freely and wildly. Nowadays, many islanders have come to the conclusion that Carnival has lost its true meaning and people use this time as an excuse to party and get drunk. Based on the society in Antigua, Christians are told not to go to Carnival celebrations.  Some view participating in the steel pan music competition or Calypso competition as excessive revelling. They think that the Bible has an unwritten law which forbids people from dancing to cultural music or playing the steel pan to secular music. These people think that Carnival celebrations do not honour God and therefore are sinful.

How can people with this mindset say this is God’s word?  The Bible does not say that a person must refrain from cultural celebrations. It is similar to the fact that the Bible does not tell us what we should eat. Instead, what the Bible informs us, “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31).   There are areas of our life where God has not given a command to do something; neither has he given a command that forbids us. Such areas are known as adiaphora. We are to exercise Christian freedom in our daily lives. People who do not understand the idea of adiaphora do not understand why we can go to watch the Carnival parade of people dressed up in colourful costumes dancing in rhythm to sweet soca music.

Essentially, the reason why we are able to participate in the celebration of our rich culture-- namely, Carnival--is as a result of the ultimate freedom we have in Christ. Christ’s death on the cross did not only free us from the bondage of sin, death and the devil but it also freed us from the old covenant. As a matter of fact we were not even bound by the Old Testament cultural laws because they were intended for a different audience, namely the chosen nation of Israel.  Christ came to fulfil the law in our place (Matthew 5: 17).  Obedience to laws or rules does not make us righteous. Those who rely on a legalistic system by obeying laws or rules to win God’s favour are in for a rude awakening.  The true law of God reminds us that we can never meet God’s demands. This does not imply that we are to disregard God’s will and do as we please. What it means is when we practice our Christian freedom we are to remember our justification and sanctification. A sanctified life will make decisions which bring glory to God.

In exercising our Christian freedom, we are to be open-minded in thinking about our neighbours and how our actions will affect them. We consider new converts and how weak their faith might be, so we proceed with care that we do not cause them to stumble in their faith. At the same time we explain the concept of Christian freedom to those who are ignorant of it. The purpose of this knowledge will give insights into God’s Word and steer people from making laws where there are none.

A Christian can participate in Carnival without going against God’s will. One might question such a statement as Carnival is often associated with revelry. Arguably, that is true for some people; but it is not so much as where you go but how you act or the manner in which you conduct yourself.  How is a person bringing dishonour to God by going to listen to steel pan music or by being part of a steel pan group which plays cultural songs? When did God say that persons cannot celebrate their heritage? The situation is different if a person goes to Carnival and gets caught up in the drinking so much that they become consumed with alcohol. Although the Bible does not forbid drinking of alcohol we are reminded by Paul that we should not want to be “mastered by anything” (1 Corinthians 6:12). Excessive drinking leads to intoxication.

In matters of adiaphora, it also is the case that we think not only of ourselves but of those around us: “‘I have the right to do anything,’ you say – but not everything is beneficial” (1 Corinthians 6:12).  We are considerate of our brothers and sisters in Christ because we do not want to create a stumbling block for them.  So we limit the amount of alcohol consumed during festive activities and in that way honour Christ, who said, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16).  Basically, you can have a good time with some clean fun without bringing disgrace to God’s name.  Indeed, you may well be shedding light on the way one truly lives in Christ and celebrates a cultural event in a proper way.

God help us to share the knowledge of the freedom we have in Christ—even freedom in our daily life activities—so that the society we live in can understand rather than make judgments about us.

Sunday, December 21, 2014

Loving where love has been lacking

The holidays can be joyous times for families ... or extremely stressful times.  Families often aren't as harmonious as we hope they would be.  Relationships are sometimes tense, sometimes badly marred, sometimes completely broken.  How do we handle pain and hurt within our families?

This week's Electric Gospel post may not seem like a Christmas message, but in many ways it is very fitting at this time.  A young woman has shared with me her story of struggle in her relationship with her father, and has granted permission to share the story here with you.  If Christmas is a time for families, it is also a time for seeking reconciliation with family members.

Christ be with all of you in your families at Christmas.

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Honor thy Father?
Author’s name withheld

            If you’re anything like me, we all learned our commandments as children. The one that was drilled into my head the most was the 4th Commandment. I knew that I had to be obedient to parents and authority figures because God put them into place to help me and take care of me.  I had a tough time keeping this commandment. No, I was not a rebellious child. I loved my mom and other authority figures in my life. However, I always had a beef with God’s commandment when it came to my dad.

            My dad was never there for me. Yes he was there physically, kind of, but never emotionally. He would not come to my piano or dance recitals, or sports games. He didn’t talk to me about my day. I never once remember him telling me he loved me, or that he was proud of me. Additionally, he hardly ever went to church with us. Work, watching television, or sleep was more important to him than spending time with his family.

            My parents divorced when I was in high school.  Feelings of anger and hurt bubbled to the surface in me. I watched how my father treated my mom, my brother and me. I witnessed his deception and greed and saw his lack of concern for us. How was I supposed to honor a father who does not care, repeatedly tells lies, and continually acts selfishly? I could not understand how to do this. I realized during this stressful time that no matter how hard I tried to please my father and make him proud of me, I could not gain his approval. Trying to let go of the anger and hurt hasn’t been easy; in fact it’s still lingering in my heart. During my years of growing up and going through the divorce, I didn’t know how to love and obey my father.

            Obviously, my relationship with my earthly father is very strained. I am not perfect and he is not perfect. Yet I knew I was commanded to obey him. It is incredibly hard to honor and obey a parent who has not lived up to the standard God has put into place for him.  Scripture states, “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:4). I was more than exasperated.  I have been infuriated with my father for the kind of father he is. I also am frustrated with how his sins have affected my life. But I also realize that I am sinful. God does not see my father’s sins differently than mine; all sins are sins in God’s eyes (James 2:10).  How then can I be vengeful toward a man who is the same as me in God’s eyes? I cannot return an evil for an evil. Holding a grudge against my father isn’t going to make anything better. As the apostle Peter advised us, “It is better, if it is God’s will, to suffer for doing good than for doing evil” (1 Peter 3:17).  Peter was speaking to Christians who were being persecuted for their faith. He was urging them to love their enemies and to suffer for doing good.  As I see it, this also applies to those children who have had a parent like I’ve had. It’s easy to want revenge on those who have hurt us. But how much better could life be if instead of doing evil or thinking evil we do good and think positively about those who cause us hurt? How much better could life be if we forgive others as God forgives us? Understandably, this is easier said than done, but God calls us to no longer see anyone from a worldly point of view (2 Corinthians 5:16).

            I have learned how important it is to extend grace to a parent who has left scars. Our Father extended grace to us when he sent his Son to live the perfect life that we could not, suffer death in our place, and rise victorious over death and the devil.  Our heavenly Father showed us his mercy; through him we are able to show mercy and grace to people who may have hurt us. By showing grace to a parent that’s hurt us, we are honoring and obeying parents just as God has commanded. They don’t deserve this, but we didn’t deserve to be saved by Jesus either.  By showing grace to someone who has done us wrong, we not only show our faith, but also share the love of Christ. I know my father had to hear God’s law, but now I realize he needs to hear the gospel. He needs to be shown how to be loved again after years of hate and anger. Showing love to my father is not going to come from my own power, but from my Father above.

           Currently, I am extending a line of communication to my father, letting him know I do not want to talk about the hurt. I simply want to be able to have a plain conversation with him, something we have not been able to do since the divorce happened. I wrote a letter stating that I pray for a real heartfelt apology, but know I may never receive one. I just pray that we will be able to talk, that I will be able to forgive him for his transgressions, and that we can try to have a “normal” relationship.

So to those of you reading this who have experienced the same kind of hurt I’ve had from a parent and struggle with keeping God’s commandment, extend grace. Forgive and love a parent who has caused so much hurt … because God loves you. Honoring a parent who has failed to be a godly parent may take a different form than what we would have wanted, but we can still honor them in Christian love. Pray for your parents, however they may have behaved.  Pray for yourself, asking God to give you a forgiving heart.  Look for the opportunity to do good because of how good Jesus has been to you. Extend the love that Christ has given you.

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Editor's note:  Since the time this article was written,
the author's outreach to her father has resulted
in a beginning of conversation between them.
Pray for progress in their relationship and in her father's heart.

Tuesday, December 2, 2014

Three little words

When we say, "I love you," do we mean it?  Karla Kehl offers some thought on that subject - with a focus on the consistent reliability of God's love.

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I. Love. You.
by Karla Kehl

 “I love you!” is a common phrase.  How often have you heard this said? Many times, it seems we cannot say it enough to someone and other times we say it because we feel we have to, or merely to fill a moment of silence.  Just think about the last time you said or heard, “I love you!” – a phrase that claims to say it all.  What really was meant?

Let’s look at the phrase more closely. “I” is a simple enough word to understand. It tends to be the word we interject into our conversations even if the conversation isn’t about us.  “I” becomes the subject we talk about the most, not necessarily because we are arrogant, but because we know the most about it. Other words, such as “me” and “my” are related and seem to stream out of our mouths more than all other words.  Look at any story from a 10-year-old child. The writing will most likely begin every sentence with “I” in some way or form … and our perspective tends to stay that way as we age.  When it comes right down to it, we are only concerned about number one: me.

Now let’s venture into the vast world of “love.” There are many kinds of love—agape (committed love), philia (brotherly love), eros (erotic love) , etc. Depending on the person we say the word “love” to, the meaning changes. But do we actually love the person? Many times we are tempted to think of our feelings when we think of people we love, not necessarily the person and their qualities. For instance, how many times has “I love your sense of humor,” or something similar, entered our conversations? What is the subject of that sentence?  The subject is “I” and the verb is “love.”  So really, we aren’t focused on the other person at all! Again, it’s all about number one and how that other person makes me feel.  “I love your sense of humor” may well mean “I love that you make me laugh.”

And now let’s talk about “you.”  Although the word “you” is used quite a bit in everyday language, it usually to refers to another person or group of people. Did you catch that? We are talking about people here. There is nothing more complex on the face of the earth than people. So it begs the question: When we say, “I love you,” are we saying we love the whole person and all the complexities and details we could possibly think of, even their faults?

The answer to all of these questions is simply: God is wonderful, humans are not.  Jesus can say, “I love you” in perfection. You see, he is the subject of our lives and our salvation. When he says, “I,” he means it. After all, he is God, the ultimate number one. And God never minces words with “love.”  If you could look at the Greek version of the New Testament, you’d discover that God has a specific purpose each time for the specific word for “love” that he chose to use.

As saved and redeemed children of our wonderful God, we are truly loved, even when we were dead in sin. And best of all, God loves all of us, our whole person, so much that in Christ he became human with us, lived a perfect life in our place, and then spread his arms out on the dreaded cross to die for us.  And he rose again from death to claim the victory over sin, death, and especially the devil.

In the end, only God can say, “I love you” and truly mean it. This does not mean, however, that we should forget ever telling someone we love them or that we have to come up with a new phrase to tell people we love them. The beauty of the phrase is its simplicity—I’m not going to argue with that. It connects two people who really, truly love one another with only one word that says it all. Love is what connects people. The point is to think about what “I love you” really means and how much more powerful it is when our dear Lord says it to us as sinners … and how much more powerful our love for others is when the love of Christ is in our actions and words.

Because of the love of our gracious God, we will go to our heavenly home someday. How incredibly wonderful that will be!   We can truly say God loves us and we love him!