In the history of the Christian church, theological writers often
have titled their works in this straightforward fashion:
· On the
Incarnation (Athanasius of Alexandria)
·
On the
Trinity (Hilary of Poitiers)
· On the
Freedom of the Christian (Martin Luther)
This week's blog post takes up an assignment such as that -- "on the life of a Christian."
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On the Life of a
Christian
by Danica Scharlemann
There are two kinds of people in the world: those who
recognize and accept Christ as their Savior from sin and those who reject
Christ and his works of grace. While
members of the later grouping have no permanent hope on which to drive their
lives, Christians have every reason to hope and live in joy, for they are compelled
by the undying love of Christ.
The life of
Christians begins as the lives of the whole world—drowning in a pool of
original sin. “There is no one righteous, not even one” (Romans 3:10). It was for this reason, moved by his love,
that our heavenly Father gave up his only Son as a lamb without blemish to be
sacrificed on our behalf. And so Christ
Jesus made in the flesh, yet being in the same nature God, made his dwelling
among us and lived a life of perfection under the law of God and of man. His perfect life only led to his suffering and
crucifixion. On the cross, Christ bore
the punishment of hell for the sins of the entire world. In doing so, our lives were redeemed and
salvation was won. This is how the lives of the world were restored from their
damning state.
Now we are precious children of our
heavenly Father, and the Holy Spirit works in our hearts to create fruits of
faith. It is this faith that determines our salvation. We are members of God’s elect--those to whom
he has graciously promised eternal life to through the works of the Father,
Son, and Spirit. It is not by our works,
but by his works that we are granted life everlasting. This is the hope by
which we live.
This hope is what defines the
underlying confidence behind the life of a Christian. We walk through life, not
as if our actions are meaningless and forgiveness is futile, but bearing the sign
of Christ. “For Christ’s love compels us, because we are convinced that one
died for all, therefore all died” (2 Corinthians 5:14). It is not the old self
of sin that thrives in us, but the new self in Christ, which strives to live in
love and joy in every circumstance. We do not simply accept our salvation and
become contented in our every action, for it is written, “Faith without works
is dead” (James 2:17). Christians do not
act in attempt to win their own salvation, for it is not their works that assure
them of heaven. Instead it is God and God
alone who is capable of bringing us to heaven. As Paul stated, “I have been crucified with
Christ and I no longer live, but Christ lives in me” (Galatians 2:20). Our good works are surely not to be attributed
to our own powers, but instead to God we give all glory. Yet our sinful deeds are still of our own
doing, and we still do sinful deeds in our lives now. It is not until we reach our heavenly home
that we will live in the totality of righteousness and holiness that only
Christ attains.
Although Christians live with the
confidence of salvation, they strive to live in the way of Christ, taking on
the nature of a servant. We spend our days being models of Christ, showing
through our own actions the wonders of our God. Again, it is only through the Spirit that
faith is found, but we work as instruments of the Spirit to spread the love of
Christ to the world. For who, with such
wonderful knowledge of love and joy, would be able to keep from telling the
world? This is the joy, the confidence,
and the love behind the life of a Christian: Jesus Christ and him crucified (1
Corinthians 2:2).
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