Thursday, May 25, 2017

Constant strength in a changing current

by Patrick McKay


Canoeing is one of the greatest outdoor activities that a person can do.  It’s a refreshing blend of relaxing / unwinding and yet challenging / rewarding.  Being out on the water leads you to realize and appreciate God’s creation, to really look at the beauty that the created world has to offer.    Going downstream and letting the current take you is soothing, an almost carefree ride.  With the exception of a few downed trees or sand bars, which easily can be avoided with enough practice, the experience is very enjoyable. 

But have you ever tried to paddle upstream?  It is quite a different experience.  You must fight the current and steer your canoe, all the while being out of breath from paddling so hard.

In our spiritual lives there are times when we feel like we are paddling upstream and against the changing current of how the world wants us to live.  One moment the current pushes us one way and then will throw us back the other.  The current is never constant; it is always changing.   The Bible describes the ways of this world with a similar analogy, depicting this world’s influences like the roiling of muddy water:  "The wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud" (Isaiah 57:20).  

However, God’s word is not like the constant churning of the sea or the changing current of a river, always fluctuating, always twisting.  God’s word is always constant.  It is always unchanging.  The word of our God is “imperishable … living and enduring. … The word of the Lord endures forever” (1 Peter 1:23,24).  The word of God is as firm as God himself, who assures us, “I the Lord, do not change” (Malachi 3:6). 

What a blessing it is to rely on an unchanging God and the consistent message that his word tells us.  God tells us that although we were sinful, lost and condemned, he sent his Son Jesus to suffer, die, and rise again in glory.  Connected to Christ, by faith given us by the Holy Spirit, we are called children of God, with all our sins forgiven.  When the current of life in this world makes it hard to paddle, remember what a marvelous and consistent message that God’s word tells us about Jesus and the life we have in him.     

Friday, May 19, 2017

Online course on law and gospel

C.F.W. Walther's 19th century lectures on The Proper Distinction between Law and Gospel have long been urged as essential reading for pastors-in-training.  The subject of the lectures is important enough for every Christian to consider -- not just pastors.  In the lectures, Walther explored key concerns about how best to understand and use the central messages of Scripture.  Indeed, a 2010 edition of the book uses the title, Law and Gospel: How to Read and Apply the Bible.

You don’t need to enroll in a course to read Walther’s book.  However, enrolling in a course gives you the chance to discuss essential concepts and applications with others who are engaged in the life and work of today’s church.   Working through a guided discussion of the book allows participants to sharpen each other’s understanding and to enhance our spiritual conversations with others.

This summer, I'll be leading an online course focused on The Proper Distinction Between Law and Gospel, intending it to be both a deep course in theological thinking and a practical course full of applications to life and ministry.


The 1-credit course (Theology 8510) is scheduled to run from June 19 to July 7.  Register by May 29 if you'd like to participate.  The Proper Distinction between Law and Gospel is one of several online courses for spiritual growth offered by Martin Luther College's Continuing Education department. 

- Prof. David Sellnow


Tuesday, May 16, 2017

An eternal hope ... which sustains our hope now

by Morgan Shevey


I asked students in my New Testament course to create a dialogue using key doctrines, content and applications from the Bible book of Philippians, encouraging someone to stay strong in their faith.

Here's one of those conversations, created by Morgan Shevey.

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Casey and Taylor, a pair of good friends, are out for lunch.  They are enjoying catching up on each other’s lives. Casey begins talking about her new role as children’s choir director at her church and Taylor falls silent. Casey asks if everything is okay.

Casey: “You look uneasy – as soon as I brought up church.  Are there problems at your congregation, Taylor?”

Taylor: “I’m not attending church anymore.  I don’t think I believe in God anymore.”

Casey: “I didn’t know you were struggling with your faith. Why do you think you no longer have faith?”

Taylor: “There are so many horrible things that are happening all over the world. There is a shooting somewhere in the state, another terrorist attack occurs in Europe, and politicians are pointlessly arguing over health care once again. It does not seem like God cares enough to get rid of all of the evil in the world.”

Casey: “I know things often seem too horrible to bear. But we are encouraged to rejoice in all of the hardships and invited to bring all of our requests to God in prayer. By doing this, we will find peace even though bad things happen” (Philippians 4:4-7).

Taylor: “That doesn’t make sense to rejoice. How are we supposed to be happy when horrible things are happening?”

Casey: “God’s wisdom, power, and love are so much greater than any of our human abilities. We can have confidence that he will see us through anything.”

Taylor: “I don’t see God’s love though.”

Casey: “The world did when Jesus died on the cross.  We keep looking to Jesus’ cross for our hope.  Jesus made the ultimate sacrifice and completely conquered death for our sakes.”

Taylor: “I know that much.  But I still can’t get over worrying about all of the evil we see in the world.”

Casey: “Focusing on earthly problems can be dangerous for our souls. Those who are worried about earthly contentment often have no hope. Christ gained heavenly citizenship for us so that we have eternal hope. He eagerly waits for us to join him there – and that sustains our hope now” (Philippians 3:19-20).

Taylor: “But what do we do in the meantime?  Heaven seems a long way away.”

Casey: “Many believers of the past have struggled with all the trouble and opposition faced in this life. But they were able to stay strong through the Word of God. By standing up to the opposition they encountered, these believers showed they were confident that they would be saved by God (Philippians 1:28).  We can be reassured of salvation and face this life’s problems head-on with the same confidence.”

Taylor: “I appreciate you talking to me about this. Would you be willing to continue this conversation another time?  I’ve got to get going for an appointment I have.”

Casey: “I would be more than happy to talk some more! We can even meet for a Bible study or talk to a pastor if you are comfortable doing that.”

Taylor: “Yes, maybe.  Thank you for caring about me and showing concern for my faith.  I haven’t felt that from many people before.”

Casey: “Well, let’s make this the beginning of caring for each other much more!”

Saturday, May 6, 2017

Redeemed from an empty way of life

This past Sunday, It was my turn to serve as speaker for the Lutheran Chapel Service that airs Sunday mornings on KNUJ radio (New Ulm MN).   I thought I'd share that message also here in written form.
- David Sellnow
Electric Gospel editor


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Since you call on a Father who judges each peson's work impartially, live your lives as strangers here in reverent fear. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God (1 Peter 1:17-21).
________________________________

Christopher McCandless wanted life to have meaning. His father was a NASA scientist who later started his own computer software business. Chris didn't find purpose in that. In high school, Chris was captain of the cross-country team. He was an outstanding long-distance runner ... but that didn't satisfy his yearnings completely. He attended Emory University in Atlanta, where he got good grades and wrote for the school newspaper. Still, he wasn't fulfilled. 

The summer after he graduated from college, Chris McCandless donated his entire bank account of $25,000 to a charity for feeding the hungry. He left Atlanta, making sure neither his parents nor his sister knew when he left or where he was going. He traveled the country for two years, some by car till it died in the desert, the rest by hitchhiking. He never stayed anywhere too long. He was always off on another adventure. He worked odd jobs from time to time—but only to put together enough cash for his next departure. 

On April 15, 1992, he left from South Dakota to begin a trek to Alaska.  His “great Alaskan odyssey," he called it. He hitchhiked all the way there—not an easy thing to do.  He arrived in Fairbanks on April 25. Three days later he was walking out into the wilderness, determined that he would find life's meaning by living in the wild, living off the land. 
He ate roots and berries. He hunted game—various birds, porcupines, squirrels. At one point he managed to kill a moose but then felt great guilt because he could not process and preserve all the meat before it rotted. He survived all alone through the Alaskan summer. But on July 30, his journal contained this ominous entry:  
"EXTREMELY WEAK.  
FAULT OF POTATO SEED.
MUCH TROUBLE JUST TO STAND UP.  
STARVING.
GREAT JEOPARDY."

McCandless had been using a field guide for finding edible roots and berries. But he made a mistake. He began eating seed pods of a wild potato plant that, at that time of year, contained a locoweed type toxin. He had no body fat left by this time, so the effects of the toxin were worse. He could no longer hunt or find enough food to survive. By about August 18, he was dead. Later, other hikers happened upon his camp and discovered his dead body.  (Details as told in Into the Wild, by Jon Krakauer, Anchor/Doubleday 1996).

Christopher McCandless thought he could find meaning and purpose in life by retreating into the solitude of nature. Instead, the young man who donated all his money to a hunger charity died of starvation. It was an empty way of life that he had chosen. 
The apostle Peter writes about "the empty way of life handed down ... from (our) forefathers.” Many people pursue goals in life that are, ultimately, empty and meaningless. For some it's career. For others it's power and position. Then there are those like Chris McCandless, who may live like hermits or climb mountains or attempt round-the-world trips in balloons or some other extreme thing and still, they can’t find what the human heart is looking for. People yearn for fulfillment in many ways. But there is only one way that life is made truly full and meaningful, and that is through Christ—through his life, his death and his resurrection.

Peter's priceless passage says this: "For you know that it was not with perishable things such as silver or gold that you were
redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect." 
In the case of Peter's forefathers, the empty way of life they handed down was one full of much religion. But their religion was empty of true spiritual life. They had rules, they had ceremonies, they had rituals, they had sacrifices. But in their religiosity, they had failed to maintain a genuine connection with God. They had ripped the rules and laws apart from the meaning God had given them and made the rituals into events in and of themselves. 
Peter points to Jesus as the one and only Redeemer from such emptiness. Human religion is only ritual without Jesus. Human search for meaning is meaningless without Jesus. It's his life that gives meaning to ours, his resurrection that makes faith worth believing. 
Jesus redeemed our lives from emptiness with his own fullness. He is God in the flesh, come down from heaven. His is the most precious, meaningful life ever lived. He healed the sick. He raised the dead. He lived completely for the sake of others. He preached the truth. He opposed evil. Then he died. 

But this was no ordinary death. This was no ordinary man. His was no ordinary life, and his death was an atonement for all the world. The Son of God from heaven was giving himself up for me and you. That is precious. It is the most precious gift ever given. Worth more than gold, worth more than silver, worth more than anything you could gain or experience in this world—Jesus gave his life for you. And he returned to life, his resurrection giving us "a living hope ... an inheritance that can never perish, spoil or fade" (1 Peter 3:3,4).  You were redeemed from an empty life with a precious life—the life of Jesus. 
And since you have been redeemed, you now have a precious life. You have been redeemed—bought back—by Jesus for a purpose. Peter's epistle urges us: "Since you call on a Father who judges each person's work impartially, live your lives as strangers here in reverent fear. ... You believe in God, who raised Jesus from the dead and glorified him, and so your faith and hope are in God." 
You don't need to climb Mt. Everest to prove you're worth something. You don't have to cross a desert or survive alone in Alaska to be doing something worthwhile. You have a worthwhile life in Jesus Christ every day. Whatever your work or hobbies or ambitions here on earth, those are all temporary things. You are strangers here. Heaven is your home. Live your life here on earth—enjoy your career, your pursuits, your activities and hobbies.  But live always with your eye on heaven. That's where you're headed. That's what gives you direction. Put your faith and hope in God each day. Be confident of life and the future and resurrection, because of Jesus. You were redeemed with his precious life, from an otherwise empty life, to live a full and precious life. It is as Jesus himself said: "I have come that [you] may have life, and have it to the full" (John 10:10). 
May your life be full, today and every day and forever, because of Jesus.