Jen Bir shares an article pondering the various symbols we see as we go through Holy Week. Blessings to all of you as you worship in your own settings during these days of remembrance.
The Electric Gospel
The Electric Gospel
The Symbols of Holy
Week
by Jennifer Birr
As I enter
church on Palm Sunday, I feel a different atmosphere than the Sundays before.
It is the beginning of the end of the Lenten season. The church has now entered
Holy Week. The first difference I notice as I walk towards the sanctuary is
that palm branches are everywhere. The branches are being handed out at the
door, they are spread down the aisle, and they are all around the altar. This
reminds me of Jesus triumphant entry into Jerusalem with everyone shouting,
“Hosanna!” However, I wonder why the believers of the time used palm branches. Thinking
back to Old Testament times, God had commanded his people to celebrate many
different festivals to remind them of all God had done and will do for them.
The Festival of Tabernacles (sometimes referred to as Festival of Booths) began
by using branches from leafy trees, often palm trees. Old Testament believers would use these branches
to “rejoice before the Lord” (Leviticus 23:33-44). These branches were not only used on Palm
Sunday, but they had been used all throughout Old Testament times to praise and
thank God.
As church
ends, I head back to my dorm and college life. I check my planner and the list
of homework and chores to finish before I get to go home for the long Easter
weekend. My mind moves from the triumphant ride into Jerusalem to lesson plans
and geography homework. I go throughout my week doing the normal routine of
class, chapel, time with friends and the added excitement of seeing my family
in a few days. Finally, class is over and I throw my duffel bag into my car and
head home to find the hard-boiled eggs waiting to be dyed. Yet another symbol
of Easter I have seen every year of my life. The egg represents life coming from
something dead. The chick breaks out of the shell just as Jesus broke out of
the tomb. The eggs are plastered with bright colors to represent the bright
colors of the sunrise on that glorious morning.
I enjoy my
free time at home and then return to my home congregation for Maundy Thursday (“maundy”
meaning “commandment” - look at John 13:34). The altar is no longer covered in
purple, which represents the royalty of Jesus; it is now covered in white. The
color was changed to white to represent the holiness of the Lord’s Supper. As I
look around, I also see grapes and wheat on one of the banners and a lamb on
the other. These symbols remind me of the Lord’s Supper (which was instituted
on Maundy Thursday) and the Passover. Jesus and the disciples were gathered to
celebrate the Passover when Jesus instituted the Lord’s Supper. The Lord’s
Supper is how Jesus shares his love with us in a physical way. The Passover was
also a physical sign for the Old Testament believers to remember how death
passed over the houses of the Israelites while in Egypt. Now to New Testament
believers, the Lord’s Supper is a celebration of how eternal death passes over
us because of what Jesus has done for us. A lamb reminds me of the sacrifice of
Jesus and it ties his death to the Passover lamb that was to be sacrificed.
Just as the lamb was to be sacrificed for the sins of Old Testament believers,
Jesus is being sacrificed as the fulfillment of what that lamb prophesied, as a
sacrifice for all people.
At the very
end of the service the altar is stripped by the altar guild. The altar is a representation
of Jesus, and it is stripped in remembrance of how Jesus clothes were taken and
divided among the soldiers (John 19:17-27). The women carefully remove all of
the paraments and after the congregation has some personal reflection time, everyone
leaves the sanctuary in silence. I take that time to think about what Jesus did
in my place and how because of my sin Jesus was put through such pain, torture,
and death.
Once again,
I head home for some more family time. I am a lot more somber after leaving
church than I was the last time I left. The next day I find myself coming to
church once again. Now it is Good Friday and that somber feeling has not left
the church. “Good” always seemed like a weird word to use to describe this day.
However, “good” is an old expression for holy. The Holy Friday that Jesus is
put to death makes more sense to me. The altar is now covered in black representing
the darkness of death and sin in the world. The light of the world is now being
put to death.
There are
many symbols throughout my church on Good Friday such as the crown of thorns,
cross, nails, I. N. R. I., and a spear. All of these symbols seen throughout
the church on Good Friday are right out of the account of Jesus death (John
19). The I. N. R. I. found on many banners during Lent are the letters placed
on the board on the top of Jesus’ cross, abbreviating four Latin words, “Iesus
Nazarenus Rex Iudaeorum” which means Jesus King of the Jews. The last, most
impactful symbol of Good Friday is the loud noise heard at the end of the
service. My pastor slams the Bible shut and this noise reminds me of the
closing of Jesus’ grave. He is dead. It is finished. I solemnly leave church
and head home.
Saturday is
full of preparations for the family meal on Sunday. All the decorations are out
and ready. The food is prepped and in the fridge. The candy dishes are full. It
is time for me to go to bed in order for me to get up bright and early for
sunrise service. Morning comes. My mother, sister and I are in are Easter dresses
while my father and brother are in their nice dress shirts. Entering the church
is a completely different atmosphere than it was on Friday when I left. The
church is full of bright colors and the organ is playing joyous Easter hymns. The
altar is full of Easter lilies. The lilies remind be of Jesus resurrection
because a beautiful flower blooms from a seemingly dead bulb. Under the Easter
lilies are the white garments covering the altar. Jesus is now arisen in his
perfect glory and the light is back in the world again. That is why the clean
color of perfection is used. The cross is now draped with a white cloth to
represent the burial cloth of Jesus. The Paschal Candle is now lit at the front
of church, used to show how Christ who is the Light of the world has overcome
all darkness. He is risen! He is risen indeed!
No comments:
Post a Comment