- David Sellnow
"Jesus Turns and Looks at Us"
Disciples of Jesus, who live in the courtyard of this world:
Joe worked on a road
construction crew with a pretty rough group of guys. Joe was a religious man, but didn’t want to
be hassled for his faith. So he just did
his job, earned his pay, kept to himself, didn’t talk much.
Gina went to college at a
major university. There wasn’t much
evidence of faith in the people living up and down the hall in Gina’s
dorm. Gina was a Christian, but didn’t
really advertise that. She wanted to fit
in and didn’t want to be criticized or challenged.
Sam was single and looking. He went to a speed dating event, hoping to meet interesting women. He decided in advance he wasn’t going to say anything about his religion. He only had five minutes to meet each person. He didn’t want to put up any obstacles that might keep someone from wanting to get to know him. And he didn’t want anyone to think his faith was the main thing that defined him.
As Christ’s followers, we
act like that sometimes. We want a
connection to Christ, but we don’t want to be hassled about it. We want Christ to be with us, but we’re not
always eager to let others know we’re with him.
We may be bold and loud when we’re in here (in church), among ourselves,
where we can sing our hymns and say our prayers without hesitation. But when we’re out there, rubbing shoulders
with persons who’ve given a cold shoulder to Jesus, we grow timid. We get quiet.
We claim—like Simon Peter
claimed—to be ardent followers of Jesus, but when the pressure is on we are
more prone to deny him than to identify ourselves with him.
Let’s
look at Peter’s denial—and in it see our own failure to stand
strong in faith, but also see our Savior loving us and calling us back to
him. Let's look at Luke’s account of
the events, since Luke notes an important detail about what happened just as
Peter’s denial reached its loudest point.
Seizing
Jesus, they led him away and took him into the house of the high priest. Peter
followed at a distance. And when some there had kindled a fire in the
middle of the courtyard and had sat down together, Peter sat down with them.
A servant girl saw him seated there in the firelight. She looked closely at him
and said, “This man was with him.”
But he denied
it. “Woman, I don’t know him,” he said.
A little
later someone else saw him and said, “You also are one of them.”
“Man, I am
not!” Peter replied.
About an hour
later another asserted, “Certainly this fellow was with him, for he is a
Galilean.”
Peter
replied, “Man, I don’t know what you’re talking about!” Just as he was
speaking, the rooster crowed. The Lord turned and looked
straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before
the rooster crows today, you will disown me three times.” And he
went outside and wept bitterly.
(Luke 22:54-62)
(Luke 22:54-62)
We can understand Peter’s
fear, why denial spilled from his lips instead of confession – because we get
scared like that. But did he need to be
afraid? What would they have done with
him if he’d said, “Yes, I was with him; yes, I know him; yes, I am one of his
disciples”? Probably they’d just have
ridiculed him and mocked Jesus. If they were
going to arrest Peter and do him bodily harm, they’d have grabbed him in
Gethsemane. There he was full of bravado
and slashed an ear off one of the high priest’s men. But Jesus had put an end to the
swordplay. And the authorities weren’t
interested in Peter. They were after
Jesus. Peter’s safety wasn’t really in
jeopardy as he stood in the priest’s courtyard.
But Peter was afraid the way
we get afraid, even when our personal safety isn’t at risk. If we are open and transparent about our
relationship with Jesus in the midst of people who are not Jesus’ disciples,
what’s the worst we usually have to fear?
Ridicule. Scoffing. Verbal abuse.
And yet, like Peter, we become
weak. We are cowardly instead of confident. While we may make brave proclamations about
Jesus in the safety of our own gatherings, when we’re face to face with Jesus’
enemies in the world we are likely to hide our relationship with him.
Peter's Denial by Carl Heinrich Bloch (1834-1890) |
But then comes that
look. Luke tells us that just as Peter
was denying Jesus for the third time, just when a rooster crowed (just as Jesus
had predicted), Jesus turned and looked
straight at Peter. I suppose you
might have difficulty imagining how that could happen. Wasn’t Jesus inside the high priest’s
residence and Peter was standing out in the courtyard, by the fire? I
don’t want to spend too much time here on details, but renowned archaeological architect Leen Ritmeyer’s reconstruction of the
Palatial Mansion of the high priest in Jerusalem shows how the layout of
the building and the courtyard was such that there was a clear line of sight
from the edge of the courtyard through a doorway into the main reception room
where Jesus stood before the high priest.
We were told (by Matthew) that after a servant girl had pegged Peter as
a follower of Jesus, Peter had moved over toward the gateway (Matthew
26:71). It seems that with each
confrontation Peter edged further toward the edge of the courtyard, closer to
the exit. And from that spot there was a
view through another archway right into the center of the reception room. And so as Peter was confronted a third time …
and with even more forceful words than before he swore he did not know Jesus … and
the rooster crowed … Jesus was able to look out, through the doorway, and look
directly at Peter. “Then Peter remembered the word the Lord had spoken to him: ‘Before the
rooster crows today, you will disown me three times’” (Luke 22:61).
That look of Jesus – what did that look look like? Luke only tells us that Jesus looked at Peter, he doesn’t specify how he looked at him. But from what has been revealed to us about Jesus, we can know something about that look.
It could not have been a
look of shock or outrage. Jesus knew
exactly what Peter was going to do that night.
He had told Peter in advance about how he would deny his Lord three
times. Everything was playing out just
as Jesus had said it would go. So Jesus was
not taken aback by what Peter was doing.
His look at Peter was a reminder.
His eyes said what he had already told Peter in words earlier that
night: “You will deny me.” Jesus didn’t have to say anything
further. Peter knew Jesus had spoken the
truth. Peter was reminded that Jesus is
the Truth.
It could not have been a
look of spite or hatred. Jesus was not
doing what he was doing because he hated Peter or anyone involved in what was
happening. Jesus came into this world
because God so loved the world. Jesus “loved
his own who were in the world; he loved them to the end” (John 13:1). And he
demonstrated his love for us in that “while we were sinners, Christ died for
us” (Romans 5:8). While Peter was sinning against him, denying him with curses,
Jesus still loved Peter and was reaching out to him. When Jesus looked at Peter, it could not have
been a look of indignation.
It could not have been a
look of rejection or condemnation. “For
God did not send his Son into the world to condemn the world, but to save
the world through him” (John 3:17). And
specifically toward Peter, Jesus had shown his constant love and care. Earlier that night, before telling Peter the
prophecy about how he would fall into denial, Jesus had said to him: “Simon, Simon, Satan has asked to sift
all of you as wheat. But I have
prayed for you, Simon, that your faith may not fail. And when you have
turned back, strengthen your brothers” (Luke 22:31-32). Jesus was not intent on condemning Peter; his
overriding concern was to preserve Peter, to save him. Even if we are faithless in our actions,
Jesus “remains faithful, for he cannot disown himself” (2 Timothy 2:13). So says the promise of Scripture. And Jesus made good on that promise to
Peter. Satan sifted him like wheat,
that’s for sure. But Jesus held on to
Peter. With just one look, through the
doorway, out into the dim light of the outer court, Jesus grabbed hold of
Peter’s eyes and his heart. And Peter
ran out and wept bitterly. He was
ashamed. He was acutely aware of his
failure. But he had hope. He had a Savior who had told him he was going
to fail but that he would be brought back.
He had a Savior who led him to hear the rooster’s crow as a warning. He had a Savior who in the darkest moment looked
at his friend with a look that showed that he knew Peter, that he loved Peter, that
he was seeking Peter’s soul.
We also have our failures, our cowardice, our weakness of
faith. But as with Peter, our Lord does
not look at us with outrage or hatred or condemnation. The look in Jesus’ eyes is the look of the
eternal God who stooped down from heaven to stand trial in our place, the look
of someone who was willing to suffer unimaginable pain and horror for our sake,
the look of a Savior who was willing to give himself up completely in order to
win us back to God. And we have been
turned back to Jesus, again and again.
So with renewed strength, forgiven of our denials—like Peter—we can
strengthen one another, strengthen our brothers and sisters.
I'll add here a deleted section of the sermon. When I wrote it initially, I included some paragraphs about another side of Peter (just as unflattering) -- when he wanted to go on the attack for Jesus with a sword. I ended up cutting that section out of the message because it didn't flow with the rest ... and because I was way too long for my section of the Three Hour Service. (Even after cutting I probably was still a bit long.) But if interested, here's the section I cut out. I included the lines from the beginning of the sermon that show where I had inserted it.
ReplyDelete… We claim—like Simon Peter claimed—to be ardent followers of Jesus, but when the pressure is on we are more prone to deny him than to identify ourselves with him.
Well, that was one side of Peter, the side he showed out in the courtyard while Jesus was on trial not far away, in the high priest’s receiving room.
There was another side of Peter that had showed itself earlier that night. When the disciples were with Jesus in the Garden of Gethsemane and soldiers and Jewish officials came to arrest Jesus, Peter had rushed to action, slashing with a sword. He sliced off the ear of one of the high priest’s servants. He was going to fight for Jesus, go on the attack for Jesus. Jesus told him, “Put your sword back in its place” (Matthew 26:52).
Sometimes we’re like Peter in that way too. We are prone to attack, to scream someone’s ear off in a violent outburst because we find their opposition of Jesus so offensive. We act as though Jesus needs us to hack down all of his enemies, forgetting that we have confessed he is the Christ, the Son of the living God, and that all things are under his control.
Jesus Christ is our Savior, who rescues us from all harm. And is Lord of all things, who has all of heaven’s angels at his beck and call. So there’s no need for us to be go after his opponents with hostility. Nor do we need to shrink in fear from his opponents and cower in the corner or deny his name. In this world we will have trouble. “But take heart!” Jesus has said to us, “I have overcome the world” (John 16:33).
Jesus calls us to a calm confidence in him, trusting that when we are with Jesus all is well always, even when everything around us looks disastrous or when everyone around us is his enemy.