We are Christ to our neighbors -- in any and every neighborhood

Henry Tyson, superintendent of St. Marcus Lutheran School in Milwaukee WI, wrote this powerful testimony as part of a course with me this summer.  I asked if I could share it here on The Electric Gospel blog, and Henry graciously agreed.  He passionately urges all of us, in every city and town and village, to be living witnesses for Jesus to those among whom we live -- to the communities we are called to serve in the name of Christ.

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Living as Christians in Milwaukee’s Central City

by Henry Tyson

How is it possible that there can be so many Christians and churches in Milwaukee’s central city and yet the church seems powerless in the face of segregation, poverty, and crime?  What can we say about the life of Christian and what such a life will look like in a city so gripped with ungodly behavior?  From a biblical standpoint, one can see that the life of a Christian in Milwaukee’s central city – in the face of all that we see – will be marked by extreme joy, increasing holiness, radical love, and urgent, prayerful solitude, all to the glory of God.

Satan has laid claim to this city by leading people away from the Lord and thoroughly destroying the fabric of traditional families and communities.  The resulting chaos enables Milwaukee to lay claim to the ignoble titles of most segregated city in America, city with the highest incarceration rates among African Americans, an extremely high homicide rate, and one of the highest rates of child poverty in the richest nation on earth.  If Christ were a Milwaukeean today, what would his ministry look like?  Where would we find him?  What would people make of him?  Surely we would find him joyful in demeanor, radical in love, urgent and prayerful in solitude, and fruitful in his ministry.

In his first letter, the apostle Peter explained why the life of a Christian will be a life filled with joy.  Following a clear and concise explanation of the pure gospel, Peter wrote, “Though you have not seen Christ, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls”  (1 Peter 1:8-9).  The “salvation of your souls” is in reference to the Christian’s movement from eternal death to eternal life as described by Paul: “All have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:23-24).  Therefore, the life of a Christian is filled with joy regardless of events or circumstances, because we have been justified by faith and our salvation is certain.  This is not something that we have to wait for but it is something that we have already received.  For this reason alone, the life of a Christian will be marked by a length and breadth of joy that cannot be understood by the world.

In addition to joyfulness, the life of Christian will be marked by increasing holiness.  What does this mean?  It means that the life of a Christian, as he or she matures, will be increasingly identified with the life of the Lord Jesus and therefore increasingly look like the life of the Lord Jesus.  The apostle Paul got at the heart of the matter when he wrote:  “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1-2).  The process of being “transformed by the renewing of your mind” is the process of sanctification – the process by which the Holy Spirit shapes the Christian’s life into a oneness with Christ. 

The great 20^th century theologian, Oswald Chambers, captured this wonderfully when he assured his readers that “sanctification does not mean anything less than the holiness of Jesus being made mine manifestly,” and “it is his patience, his love, his holiness, his faith, his purity, his godliness, that is manifested in and through every sanctified soul” (Oswald Chambers, My Utmost for His Highest). The Christian life therefore -- in Milwaukee and at any time and in any place -- is a life that increasingly reflects the holiness of Christ.

It is this concept of increasingly becoming and reflecting the holiness of Christ that mandates that the life of a Christian in a broken city and a hurting world will be marked by radical love.  Martin Luther King, Jr., understood the radical love of Christ when he wrote from Birmingham City Jail, “Was not Jesus an extremist for love – ‘Love your enemies, bless them that curse you, pray for them that despitefully use you’” (Letter from Birmingham City Jail)?  Dr. King understood that “Jesus love” goes far beyond the usual interpretations and extends as far as loving enemies and blessing those who insult us.  Further evidence of Christ’s radical love is found in Jesus’ tendency to hang out with sinners (Mark 2), his willingness to break social norms and talk to a Samaritan woman (John 4), and his willingness to forgive the very men who were conducting his execution (Luke 23).  And for those who doubt the radical nature of Christ, perhaps it is worth considering his very death – a wicked, lonely, brutal death that he chose out of obedience to the Father and love of mankind.

What sort of actions, then, does radical love display in the life of a Christian?  It will certainly look different from one to another but it will always be radical.  It might be radical in how much one gives to the poor, or where one chooses to live, or how much time and energy one sacrifices for children, or the boldness with which one speaks against the moral depravity of 21^st century America.  Certainly, the life of a Christian in our hurting world will look nothing like the pursuit of the American dream, for the American dream is contrary to the holiness of Christ.  Indeed the natural reaction of the world to the radical love of Christ will be to persecute the Christian and view him or her as someone strange and different.  Peter identified this reality in his first epistle when he referred to the friends to whom he was writing as “aliens and strangers in the world” (1 Peter 2:11).  The life of a Christian, therefore, is on track and appropriate when he or she completely identifies with Christ and self-describes as an alien and stranger in the world.  This is the natural outcome of the radical love of Christ.

When the life of a Christian is full with a glorious and inexpressible joy, is increasingly holy, and responds to the world with an exhausting, radical Christian love, the Christian life -- like the life of Christ himself -- will be drawn toward and indeed will depend on times of solitude and prayer.  We note in Christ’s life, how in response to the beheading of John, the feeding of the five thousand, the fear of the disciples, the faithfulness and subsequent faithlessness of Peter, and the healing of the sick, that on more than one occasion, Jesus “went up on a mountainside by himself to pray” (Matthew 14).  So engaged is the Christian worker in the life and activities of Christ, that he or she will, by both desire and need, find himself or herself in regular solitude and prayer.  Just as Jesus needed this time to connect with the Father, so the Christian worker needs this time to connect with Christ and the heavenly Father.  The Christian life is not just praying in church or at bedtime.  The Christian will, in the words of Paul, “pray continually” (1 Thessalonians 5:16).  Regular times of solitude and prayer will be a mark of the Christian life in the central city.

The Gospels and the books of the New Testament paint a wonderful picture of the life of Christ, the lives of the earliest church workers, and provide a clear road map for modern day Christians.  In a city with so much hurt, so much divisiveness, so much ungodly behavior, it is easy for Christians to retreat to their homes and churches and disengage from the world.  But we must not.  Instead, we stride forward and exhibit the glorious joy that comes through our justification by way of the cross, the holiness that comes through sanctification, the radical, engaging love of Christ, and constant times of prayer and solitude that fill us up and draw us ever closer to oneness with Christ.  This is the life of a Christian in Milwaukee’s central city.